Discernment: A New/Old Path
By Donna Sperry and Carolyn Brock
“To be a nurse or not to be a nurse,” that was the question I [Carolyn] could
not seem to answer. I had finished my freshman year of college; taken vocational
guidance tests; talked with counselors, friends, and family; wondered, thought,
and prayed. Still there was no clear sense of direction. In the fading light of
a summer evening I walked along a country road near my parents’ home in central
Oregon.
Walking and talking to God in my head (and sometimes out loud), I once again
went through the reasons for and against nursing school. I asked over and over
again for God to show me the choice that would best fit for me and for God’s
call in my life. Finally I stood very still, looked at the deep blues of the
approaching night, and felt the wind on my face. There was a subtle shift or
opening inside to whatever I needed to know in order to make a good decision. I
asked the question one more time as I felt a growing convergence of thoughts in
favor of nursing. This time I put it in the negative: I can’t just say right
now that’s what I want to do, can I? In response, a flow of affirming,
confirming energy came over me that moved past the quandary in my head. There
were no words, but the feeling of peace and certainty kept flooding over me
until I knew the answer was, “Yes, you can! This decision will bring you
blessing and growth.”
Discernment is an intentional process of opening to God’s will, utilizing
reason, faith, and prayerful reflection, so that our choices are aligned more
closely with God’s purposes. Discernment flourishes in a context of regular
spiritual practices, a suspension of personal agendas, and a desire to join in
God’s creative action in the world.
Discernment, a term newly emphasized in our faith community, is nothing new.
We engage in discernment every day. We continually examine the options before us
and make choices among myriad possibilities. However, as servants of Jesus
Christ, we also intentionally allow the light of Christ to shine on those
options so that we make faithful, life-giving choices. Each day most of us offer
our prayers, attempt to hear the still, small voice of God, and sincerely seek
to align our lives with Christ.
We are people of faith who join a great and long tradition of faithful people
seeking God’s will for our lives and struggling to live within the sensed
direction we receive. In the process, we discover, along with the faithful
throughout all time, that discerning the will of God is not simplistic or easy.
The direction we seek is not always clear and we recognize our great capacity to
replace God’s will with our will. While discernment is nothing new, perhaps a
renewed examination of the concept of discernment will lend insight for our day
and time.
Prayer and discernment are inseparable. Authentic prayer opens our hearts and
minds to God’s presence and purposes. There are many ways to pray but all of
them are grounded in the desire for deep experience and relationship with God.
In the work of discernment, we turn our attention to God and allow the mystery
and reality of God to move in us; shaping our awarenesses and responses. Our
prayers may include active forms in which we use words to articulate our
questions and needs or to express trust in and gratitude for God’s faithful
wisdom. Prayer may also include spaces of silence, listening, and waiting in
which we become receptive to God’s response to our petitions, God’s
transformative movement within us. Whatever the form, prayer is essential to the
process of opening to God’s love and aligning with God’s will in our lives.
Although prayer is a primary condition for discernment, the utilization of
our intellect and reason is also employed in any discernment process. Each of us
has a lens through which we view the world. We categorize information and
experience through the filter of that lens. When we are conscious of this
process, it serves us and helps us make sense of the world. When we are not
conscious of this lens, it can present challenges for discernment. Debra
Farrington in her book Hearing with the Heart: A Gentle Guide to Discerning
God’s Will for Your Life writes:
“When we are unconscious of that lens—when
we think that the way we see and understand is Reality—we limit our ability to
discern well. We will end up forcing God into our systems of thinking rather
than expanding the mind of our heart to accommodate God” (Jossey-Bass, 2003, p.
96).
Studying (scripture as well as other books), taking classes, talking with
others, reading, deepening our engagement with sermons, and allowing ourselves
to be challenged by other viewpoints are all ways we utilize reason and
intellect in a discernment process. It never supplants prayer but is joined with
prayer to allow God to break in and surprise us with an unexpected word.
“You desire truth in the inward being; therefore
teach me wisdom in my secret heart.” —Psalm 51:6
Faith provides the foundation for our whole life in God and certainly
undergirds our discernment. We begin discernment in trust that the God we claim
and have come to know in Jesus Christ will be with us in the process. This faith
is not something we do—it is a gift of love from God. Faith offers the
assurance that our spiritual yearning has been placed in us by a generous God
who desires to be in communion with us. God begins a mutual interchange: God
places in us the yearning to know God more fully; we respond and share our
deepest selves with God; God answers with self-revelation:
Now faith is the assurance of things hoped for, the conviction of things
not seen. Indeed, by faith, our ancestors received approval. By faith we
understand that the worlds were prepared by the word of God, so that what is
seen was made from things that are not visible. —Hebrews 11:1–3 NRSV
Discernment requires an inner disposition of freedom to want most what God
wants. In both personal and communal discernment processes, most of us come with
a set of preconceived notions about how things need to turn out. We are asked to
adopt an attitude of “holy indifference” until the call of God becomes clear.
This does not mean, of course, that we do not care or that it doesn’t matter. It
means that we are willing to let go of our particular preferences and hoped-for
outcomes while we prayerfully wait for God’s call to form more fully in our
awareness. This is no easy task. We hold our own understanding in high esteem
and it is hard to release it. Sometimes we simply pray for the desire to move
into a more open attitude in the discernment process. It is not easy, but the
work of reigning in our own preference and personal agenda is worth it. An inner
disposition of freedom allows the Spirit to move in and surprise us with a new
way we had never dreamed of before.
We may seek God’s wisdom for many decisions and situations in our lives. But
ultimately our call to discipleship invites us to align with God’s will for
creation itself. Jesus yielded himself completely to God’s presence and
purposes. His central passion was proclaiming and incarnating the good news of
God’s shalom. His obedience to the divine will was continually renewed by
prayer, listening, receiving, and then by responding to the Spirit. God
continues to brood over creation yearning for its healing, envisioning the final
beauty of its wholeness.
Discernment ultimately invites us to make our minds, hearts, bodies, our very
lives and selves available to God’s agenda of restoring and redeeming all that
is and is yet to come. The invitation to engage in discernment is an invitation
to join in God’s creative action in the world. The joy and freedom of Christ
await us as we open ourselves more fully to the will of God for us as
individuals and as a community of disciples and friends.
In the end, discernment, like faith, is not something we do. It is something
we receive. Our part in the process is to pray for openness and receptivity to
the Spirit, engage our whole selves (body, mind, and spirit) in coming to
clarity around the issue for discernment, allow personal preferences to be
supplanted by a desire for listening to God’s preferences, and trust that the
Spirit will join us in our commitment to live more faithfully. And then we wait.
We wait until a confirming flow of Spirit infuses all our efforts and direction
becomes clear. The gift of discernment has come.
But we are not finished yet. Now we respond. The response may not be what we
imagined at the beginning. It might seem too simple, too clear. But there it is.
What joy is ours when we step out on a path designed by God, led by the Holy
Spirit, and nurtured by the compassion of Jesus Christ. Discernment is nothing
new, but the gift offered to the world is completely fresh and life sustaining.
It is a touch of the kingdom.
Further Reflections
The beginning of a new year often prompts people to look backward and
forward in taking stock of their life. How might the process of spiritual
discernment change the way you approach a new year?
The authors contend that discernment is “an intentional process of
opening to God’s will, utilizing reason, faith, and prayerful reflection….”
Recall times in your life when you may have been engaged in discernment
without actually calling it that or even realizing that was what you were
doing.
Because discernment is not limited to individual practice and effort,
what steps would you take to use the process in a congregation? If you have
ever been involved in that kind of formal discernment effort, share your
experience.
Why is waiting for God’s input often so hard? What do you do when your
discernment efforts are met by silence?