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Woship Resources 2007-2008 — Year A: Passionate for Peace
Return to Year A: 2007-2008
Resource Index
Sunday, March 2, 2008
Prepare a Table
World Hunger Emphasis
Fourth Sunday in Lent
Scriptures: I Samuel 16:1–13; Psalm 23; Ephesians 5:8–14;
John
9:1–41; III Nephi 4:44–52; Doctrine and Covenants 152:4a
Sharing Christ’s Peace
Be vulnerable to divine grace. —Doctrine and Covenants
163:10b
Prelude
Welcome
Call to Worship: Psalm 23
*Hymn of Invocation
“Come Thou Fount of Every Blessing” HS 31
OR “O Lord, Grace Our Communion” HS 1
*Invocation
*Response
Focus Moment
Set two tables—one with formal and one with everyday dishes.
Discuss why you set them differently. What kind of table would you set if
you knew that Jesus was coming to dinner? if your pastor was coming to
dinner? if your family was coming to dinner? Why would you choose that
setting? How prepared are we for Jesus to come to dinner at our table?
Ministry of Music: “Big, Big House” from Don’t Censor Me by Audio Adrenaline, ForeFront Records, 230 Franklin Road,
Building 2, 1st Floor, Franklin, Tennessee 37064. Phone: (615) 771-2900. ASIN
B000005KUW. Lyrics and guitar chords are also available at numerous places
online.
Scripture Lesson: John 9:1–41
Hymn
“Yesu, Yesu, Fill Us with Your Love” HS 407
OR “I am Standing Waiting” SP 27
Lenten Confession
Invite the congregation to silently meditate on the text of
either HS 407 or SP 27.
The Spoken Word
Based on Psalm 23 and/or John 9:1–41
Hymn of Preparation
“Let Us Break Bread Together” HS 342
OR “Beneath the Forms of Outward Rite” HS 339
Blessing and Serving of Bread and Wine
Disciples’ Generous Response
Each Sunday, as part of the Disciples’ Generous Response, we
ask you to integrate the message of “share equally” between Local and World
Ministries Mission Tithes. Offertory stories are provided to keep the church
in touch with how contributions to Mission Tithes spread the peace of Jesus
Christ. Please use the stories, testimonies, and up-to-date contribution
information as part of your offertory ministry. Visit
www.CofChrist.org/offertory to print a copy, or contact your pastor,
congregational financial officer, or worship coordinator for a copy.
Scripture: Doctrine and Covenants 152:4a
Blessing and Offering of Oblation and Mission Tithes
*Hymn
“Make Us, O God, a Church That Shares” HS 484
OR “Lord, as We Rise to Leave” HS 491
*Benediction
*Postlude
Sermon Helps
Scriptures: I Samuel 16:1–13; Psalm 23; Ephesians 5:8–14;
John
9:1–41; III Nephi 4:44–52; Doctrine and Covenants 152:4a
Exploring the Scriptures
The beloved Twenty-third Psalm is well known and often used, but
seldom preached in association with the sacrament of Communion. It is a poem of
faith filled with metaphorical imagery that begins by reminding us that the Lord
is our shepherd (v. 1). The role of shepherd and the duties associated with it
were clearly understood in Israel’s culture. A shepherd provided for the needs
of the sheep and protected them from harm and danger. Shepherd was also a
“label” that was often associated with kings or rulers who were seen as being
responsible for the people in their charge.
This “song of thanksgiving” seeks to restore our souls and renew
our faith in God’s promise to be our shepherd. Israel’s faith was grounded in
God’s covenant to protect and provide for them in times of need. The Psalmist
reminds us that God’s shepherding love, commitment, and trust are available for
all who desire to come and experience it (v. 5). God prepares a table before us
and our “cup overflows with goodness and mercy” (vv. 5–6), causing us to
recognize God’s all-inclusive, shepherding love in our lives and share that love
with others.
The story of Jesus “healing the man who was born blind,” as
recorded in John 9:1–41, is also an important reminder of the all-inclusive love
of God. There are numerous theological themes in this story, and it will be
important for the preacher to connect the congregation to the broader theme that
reminds us of this love of God transcending boundaries created by fear,
prejudice, and religious piety. The blind man’s testimony proclaiming how his
eyes were opened and his sight restored by Jesus (vv. 8–12) creates problems in
the religious community that subjects his family and him to the fear of being
cast out of the synagogue and excluded by their faith community (vv. 18–33). The
scripture writer wants the reader to understand that suffering should not be
attributed to God’s injustice. Rather, in the midst of suffering in our lives,
we can experience God’s presence when our hearts and minds are open to new
understandings of God’s grace available to all persons.
The sacrament of Communion provides an opportunity to again
experience the healing and comforting presence of God’s grace in our lives and
in our communities. With a sense of community we come to the table seeking
forgiveness and healing for those things that separate us from God and from one
another. New insights and possibilities for sharing our witness are made known
to us when we profess our belief in Christ’s peace and share that belief with
others.
Central Ideas
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God’s shepherding love, commitment, and trust are available
to all people.
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Like the blind man, we too are called to bear affirmative
testimony of the mystery of God’s unconditional love in our lives.
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Our fears, prejudices, and “religious piety” are challenged
when we allow the Holy Spirit to enter into our hearts and minds.
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The Communion table is a place where we can confront the
walls that separate and divide us from a closer relationship with God and
with one another.
Questions for the Speaker
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How have you experienced God as “shepherd” in your life?
What difference did it make?
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What are the “walls/barriers” in your life that separate you
from fully experiencing the promises that are present in the Twenty-third
Psalm?
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How can you become more “inclusive” in your sharing of God’s
unconditional love in your life and in congregations, communities, and the
world?
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Are you willing to accept the fullness of the all-inclusive
love of Jesus Christ represented in this sacrament, be forgiven, forgive
yourself, forgive others, and share that love with others?
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