Community of Christ - Sharing the Peace of Jesus Christ

Print Help
Printer Friendly Version
Woship Resources 2009-2010 — Year C: Live Generously, Love Courageously

Return to Year C: 2009-2010 Resource Index

Sunday, April 11, 2010

Teach in Christ’s Name

Second Sunday of Easter

Scriptures: Acts 5:27–32; Psalm 118:14–29; Revelation 1:4–8; John 20:19–31; Mosiah 2:27; Doctrine and Covenants 162:2a–b

Print on paper or poster board various names that Jesus was called, e.g., “Messiah,” “Redeemer,” “Teacher,” “Master,” “Rabbi.” You could also include the names of Jesus in many languages. Arrange them on a table so they can be seen easily by all.

Prelude

Welcome

Focus Moment

Most of us have different roles that we play in our lives. We are often called various names by the people we know and meet. These names define who we are and how we interact with others. Similarly, Jesus was called by different names in his day, and today people all over the world know him by those names. How does changing someone’s name change how we perceive them? What does it mean for us to call Jesus our Savior? How do you teach in Christ’s name?

Call to Worship: Mosiah 2:27

*Hymn: “Teach Me, God, to Wonder” HS 176
OR “Lord, Help Me to Know Your Presence” NS 31
OR “Community of Christ” R-14

*Invocation

Scripture for Peace: John 20:19–23

Prayer for Peace

Disciples’ Generous Response

Each Sunday, as part of the Disciples’ Generous Response, we ask you to integrate the message of “share equally” between Local and World Ministries Mission Tithes. Generosity stories are provided to keep the church in touch with how contributions to Mission Tithes spread the peace of Jesus Christ. Please use the stories, testimonies, and up-to-date contribution information as part of your offertory ministry. Visit www.CofChrist.org/generositystories to print a copy, or contact your pastor, congregational financial officer, or worship coordinator for a copy.

Blessing and Receiving of Mission Tithes

Hymn: “Give Thanks” NS 11
OR “O Lord of Heaven and Earth and Sea” HS 77

Message

Based on Acts 5:27–32

Hymn: “Christ Has Called Us to New Visions” SP 38
OR Ministry of Music
OR “Take the Path of the Disciple” R-19

Scripture for Confessional Reflection: Doctrine and Covenants 162:2a–b

Do you ever doubt that your own journey is sacred? God, help us hear your voice and all that you have to teach us.

*Hymn: “We Are People of God’s Peace” SP 6
OR “Rise Up, O Saints of God” HS 378

*Closing Prayer

*Sending Forth

God, grant us the strength and courage to go forth, as the apostles did, and teach in Christ’s name.

*Postlude


Sermon Helps

Scriptures: Acts 5:27–32; Psalm 118:14–29; Revelation 1:4–8; John 20:19–31

Exploring the Scriptures

This passage is an episode in the story described in Acts 3:1—5:42. Peter and John heal a beggar, a man lame from birth, in the name of Jesus in a public entrance to the temple. Peter and John are eventually arrested by the captain of the temple because the priests and the Sadducees are annoyed with them for teaching “that in Jesus there is the resurrection of the dead” (Acts 4:1–3). Tried the next day, they are ordered by the Jewish rulers and religious leaders “not to speak or teach at all in the name of Jesus” (Acts 4:5–22). The apostles refuse. They are arrested again. Our passage for today describes what happens then. The apostles are brought before the council and the high priest to explain their disobedience. Peter and the apostles, united in one of the most important passages of the Bible, say, “We must obey God rather than any human authority” (v. 29).

Obeying God in good conscience, rather than obeying an unjust human authority, is a biblical tradition. When the king of Egypt commanded the midwives, Shiprah and Puah, to kill the baby Israelite boys as they were born, they refused (Exodus 1:15–21). The book of Daniel contains stories of Daniel and his friends in the court of King Nebuchadnezzar (605–562 BC) at the time of the Babylonian captivity of the Jews. They chose God over the authority of the king. In the Lord’s Prayer Jesus teaches us to pray, “Your kingdom come. Your will be done, on earth as it is in heaven” (Matthew 6:10). When government, a boss, a superior officer, or any other authority asks me to do something that is not the will of God, then I must choose the will of God, even if it means being disobedient to a human authority.

There are examples of famous people refusing to obey unjust orders: Henry Thoreau refused to pay a poll tax to fund the unjust US war against Mexico in 1846 and spent a night in jail. He later wrote his most well-known essay called Civil Disobedience (1849). Gandhi many times broke British law or orders in campaigns for Indian independence. As a young man in England, F. Henry Edwards—who later became an apostle and member of the First Presidency of the church—refused to fight in World War I because he feared he might kill one of his German brothers in Christ. He spent the rest of the war years incarcerated for his pacifist stance. Rosa Parks in 1955 broke the law of segregation on buses when she refused, as a black woman, to give up her seat to a white man. Her action and subsequent arrest sparked the civil rights movement. Indeed, the imperative of obeying a higher ethic and refusing to obey an unjust order was established as a principle in international law after the Nuremberg trials of Nazi war criminals at the end of World War II. Simply obeying orders was not a defense against being charged with war crimes if the order was immoral.

Christian groups like Congregationalists, Baptists, and Quakers established a pattern of Christian dissent or nonconformity in England at a time when the Church of England was the official church and the only place authorized for Christian worship. Although fined, imprisoned, and sometimes executed for obeying God rather than the law, their ethical dissent over several generations established the Act of Toleration of Religion in 1689—an important landmark in the journey to civil liberties in England.

In some parts of the world today, it is illegal for friends of the Community of Christ to be baptized, or for members and friends to meet for worship. Examples of this are found in China, many Indian states, and Nepal. In Russia, our ministers and members face intimidation.

Central Ideas

1. Ethical dissent, civil disobedience, and choosing to obey God rather than any human authority are the yeast of the kingdom at work in changing the dough of present society.

2. Obeying God rather than human authority is risky and can result in persecution. The first apostles found themselves arrested, imprisoned, tried, and flogged in Acts, chapters 4 and 5.

Questions for the Speaker

1. How would you respond if you were in the sandals of the first disciples or in the other examples given of courageous disobedience?

2. What situations do you face now that require you to obey God rather than an unjust human authority?

3. What is the role of other members of your congregation when someone takes the risk to obey God rather than an unjust human authority?

4. What other stories can you draw on to illustrate today’s scripture?

5. In this passage, what is the promise of the Holy Spirit to those who courageously choose to obey God and teach the gospel message?

Return to Year C: 2009-2010 Resource Index