Community of Christ - Sharing the Peace of Jesus Christ

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Woship Resources 2009-2010 — Year C: Live Generously, Love Courageously

Return to Year C: 2009-2010 Resource Index

Sunday, April 4, 2010

Delight in New Life

Easter

Scriptures: Isaiah 65:17–25; Psalm 118:1–2, 14–24; I Corinthians 15:19–26; John 20:1–18; II Nephi 11:22; Doctrine and Covenants 76:3f–g

Display a potted plant with new buds on it in front of the congregation.

Welcoming and Focus Statement

We come today to delight in the new life of Jesus Christ. Just as this small plant has new buds and new growth on it, so, too, are we growing and ever changing. We are given new life through the sacrifice of Jesus on the cross, and his ongoing resurrection in our lives gives us hope for the future. May we, like the plant, continue to reach toward the light of God’s love.

Song of Gathering: “Gather Us In” SP 4
OR “Now the Green Blade Rises” HS 280

Call to Worship: Doctrine and Covenants 76:3f–g

Scripture for Peace: Isaiah 65:24–25

Prayer for Peace

Scripture Reading: Psalm 118:21–24

*Hymn: “Now Sing to Our God” NS 40
OR “Let Us Sing of Easter Gladness” HS 279

*Invocation

*Congregational Response: “Come, Holy Spirit, Come” NS 6
OR “May Thy Presence Be Ours” HS 102

Scripture Reading: John 20:1–18

Communion Message

Based on John 20:1–18

Hymn: “Eat This Bread” NS 8
OR “Beneath the Forms of Outward Rite” verses 1 and 2 HS 339

Scripture for Confessional Reflection and Communion Preparation

I Corinthians 15:19–26

Even as Christians, Lord, we sometimes have hope for this life only. Even as we believe Christ was raised from the dead, as symbolized at this table, let us believe in our own eternal life.

Blessing and Serving of Bread

Hymn: “Eat This Bread” NS 8
OR “Beneath the Forms of Outward Rite” verses 3 and 4 HS 339

Blessing and Serving of Wine

Disciples’ Generous Response

Each Sunday, as part of the Disciples’ Generous Response, we ask you to integrate the message of “share equally” between Local and World Ministries Mission Tithes. Generosity stories are provided to keep the church in touch with how contributions to Mission Tithes spread the peace of Jesus Christ. Please use the stories, testimonies, and up-to-date contribution information as part of your offertory ministry. Visit www.CofChrist.org/generositystories to print a copy, or contact your pastor, congregational financial officer, or worship coordinator for a copy.

Scripture: II Nephi 11:22

Blessing and Receiving of Oblation and Mission Tithes

Responsive Reading

Leader: We know the future is unclear.

People: Let us save wisely for tomorrow.

Leader: We are tempted by our pride and ego.

People: Let us spend responsibly so there is enough for all.

Leader: We know others have less than we do.

People: Let us give generously of what we have.

All: Let our giving be a light unto this world.

*Hymn: “Take My Life and Let It Be” HS 408
OR “Christ Is Alive” HS 272

*Sending Forth

Although we can’t see it, while we have been worshiping together this morning, this plant has been slowly growing and changing, responding to its surroundings and becoming a new creation. We, too, have grown and changed in the course of this service and in response to being in fellowship with one another. May we delight in the new life that we see before us, as well as the new creation blossoming within us.

*Benediction

*Response

*Postlude


Sermon Helps

Scriptures: Isaiah 65:17–25; Psalm 118:1–2, 14–24; I Corinthians 15:19–26; John 20:1–18

Exploring the Scriptures

The letters of the apostle Paul are the earliest Christian writings, so this passage is one of the very earliest reflections on Jesus’ crucifixion and resurrection. Paul has no doubts in his mind of both the death and resurrection of Jesus. Earlier in this chapter, he lists the witnesses to whom Jesus appeared: Cephas, the Twelve, and more than five hundred others—“most of whom are still alive” (I Corinthians 15:4–6). Certainly his own encounter with Jesus on the road to Damascus (Acts 9:1–19) is part of his conviction. In I Corinthians 15:19, Paul sums up things bluntly: “If for this life only we have hoped in Christ, we are of all people most to be pitied.”

Paul goes on to testify that the resurrection of Jesus sets in motion the renewal of the earth and the transformation of human society. There shall be a day when the kingdom of God is fully come. Then those people and systems that violate human dignity and the earth shall end. The kingdom that Jesus brings is not death but life! All will be made alive in Christ (v. 22) and death is the last enemy to be destroyed (v. 26).

Let the apostle Paul’s testimony shake our understanding of reality with God’s new reality this Easter morning!

Paul in Corinthians speaks of many witnesses. But John’s Gospel tells us what the first Easter morning was like, firsthand, for three people: Mary Magdalene, Peter, and John. All four Gospels speak of Mary Magdalene being an eyewitness of the empty tomb. That story is expanded in John’s Gospel. Mary returns to tell Peter and John, scared and dismayed from finding an empty tomb. They run and find it empty, too, also believing.

Mary, weeping, is distressed that the body of Jesus has been moved. We then have the touching story, unique to John, of Mary meeting Jesus and thinking he is the gardener who perhaps has moved the body. Mary does not recognize Jesus, which also happens in other stories in the Gospels, when Jesus appears as the resurrected one. This perhaps is not surprising as her eyes may simply have been blinded by tears. But more likely is that she was focused on the grave and not anticipating the Resurrection. However, Jesus only has to say, “Mary,” for her to know immediately who he really is. Now she sees him through the eyes of faith. Jesus calls us all by our name in an intimate way. Mary most likely hugged Jesus at this moment, as Jesus tells her that she must let go of him. John might say through this that the old bond of disciple and Jesus has now changed, but certainly he is telling us that Jesus’ task is not yet complete. He is yet to ascend to the Father. So Mary, a woman and the first witness to the Resurrection, goes and tells the disciples her story: “I have seen the Lord!”

This Sunday is also Communion Sunday. The Communion prayers remind us of the central spiritual discipline that we are to “always remember him.” We are lost if we forget the life, teachings, death, and resurrection of Jesus. We are saved by remembering, for in remembering we are confronted with the new reality that both Paul and Mary saw. It was a reality that transformed their lives. Life overcomes death, love overcomes human stupidity, and grace overcomes sin. Touch the living body of Jesus this morning through the symbolism of bread and wine. Feel Jesus’ Spirit among us.

Central Ideas

1. A paradigm shift in our thinking means we revise in a dramatic way how we understand something. The resurrection of Jesus is a major paradigm shift!

2. In the struggle against evil, the turning point has been reached in the resurrection of Jesus. The days of injustice and oppression are going to end.

3. It is in remembering that we can begin to enter this new reality. Touching and eating the bread and wine today can help us understand this through the sacrament of Communion.

Questions for the Speaker

1. How do Paul and Mary help you understand the resurrection of Jesus?

2. What do you understand to be the meaning of resurrection?

3. How does the resurrection of Jesus change things for you in terms of the pain and suffering of this world?

4. The Communion prayers invite you to remember Jesus always. To what extent are you faithful in doing that?

5. What spiritual practices might help you remember more often?

Return to Year C: 2009-2010 Resource Index