Community of Christ - Sharing the Peace of Jesus Christ

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Woship Resources 2009-2010 — Year C: Live Generously, Love Courageously

Return to Year C: 2009-2010 Resource Index

Sunday, February 21, 2010

The Beauty of Discomfort

First Sunday in Lent

Scriptures: Deuteronomy 26:1–11; Psalm 91:1–2, 9–16; Romans 10:8b–13;
Luke 4:1–13/4:1–12 IV; I Nephi 3:189; Doctrine and Covenants 163:1–2a

Prelude

Welcome

Call to Worship

“Community of Christ”
What a beautiful name
and yet how uncomfortable,
    demanding, hard to live up to.
But if we can embrace it,
    we will be a blessing to creation.
How can we not be afraid?
We have an invitation from Jesus Christ,
    the embodiment of God’s shalom.
Even though we are in the midst
    of this beautiful struggle,
    with difficult questions,
We have only to follow Christ
    to know divine peace.

—Doctrine and Covenants 163:1–2a, adapted by Lu Mountenay

*Hymn: “World Around Us, Sky Above Us” HS 135
OR “Jesus” NS 22
OR “Gentle God, When We Are Driven” SP 16

*Invocation

*Response

Hymn: “O God, in Restless Living” HS 177
OR “To Live at Peace with Others” SP 17

Scripture for Peace: I Nephi 3:189

Prayer for Peace

Scripture for Confessional Reflection: Romans 10:8b–13

Lord, sometimes we confess only with our lips. Help us believe in our hearts.

Disciples’ Generous Response

Each Sunday, as part of the Disciples’ Generous Response, we ask you to integrate the message of “share equally” between Local and World Ministries Mission Tithes. Generosity stories are provided to keep the church in touch with how contributions to Mission Tithes spread the peace of Jesus Christ. Please use the stories, testimonies, and up-to-date contribution information as part of your offertory ministry. Visit www.CofChrist.org/generositystories to print a copy, or contact your pastor, congregational financial officer, or worship coordinator for a copy.

Stand at the back of the worship space so the congregation has to turn around to see who is talking. Discuss how it may feel uncomfortable to turn your head, or turn around completely, to see what is going on in the back—especially when people are used to looking up front. How is beauty often found in the places we don’t usually think to look?

Also place baskets at the back of the congregation. Invite the people to stand up and walk to the back to put their offering in the basket.

Blessing and Offering of Mission Tithes

Scripture Reading: Luke 4:1–13

Message

Based on Luke 4:1–13

Ministry of Music: “Love Is Gonna Break Through”

By Chris Rice; available on What a Heart Is Beating For CD

OR “Brothers and Sisters of Mine” HS 388
OR “To Live at Peace with Others” SP 17

Sending Forth: Matthew 9:10–13

As we go out into the world, as disciples of Christ, may we be aware of the beauty that can be found in the midst of situations that are difficult or uncomfortable. May these situations continue to transform us as we draw closer to God and each other.

*Hymn: “Were the World to End Tomorrow” SP 37
OR “Companions on the Journey” NS 7
OR “Community of Christ” R-14

*Benediction

*Hymn: “There’s a Church Within Us” HS 290

*Postlude


Sermon Helps

Scriptures: Deuteronomy 26:1–11; Psalm 91:1–2, 9–16; Romans 10:8b–13; Luke 4:1–13/4:1–12 IV

Exploring the Scriptures

With this text we are invited into the season of Lent. The people of Israel had great expectations of the Messiah. The Messiah would push the Romans out, make Israel a mighty kingdom, and purify worship. These expectations shaped Jesus, as they were part of the scriptural and cultural tradition of his people. His response to the temptations suggests that Jesus understood his call to be far more than personal. It was to be the transformation of this world into the kingdom of God.

The setting and story identify Jesus with Israel and the Exodus. Both were led into the wilderness by the Spirit for forty days (years) and were tempted by bread, idolatry, and testing God. Where Israel repeatedly failed and God had to guide them back to their identity and faith, Jesus was faithful. His response to temptation was quoting scripture, trusting the word of God.

The three temptations connect to Jesus’ ministry. The people expected the Messiah to end hunger, but that was not the heart of his mission. There was more to his ministry than miracles and satisfying needs of the body.

Jesus looked over the kingdoms of the world. If he would worship Satan, Satan could give him authority over them. Jesus chose between the reign of God and the reign of the world as shaped by power, greed, and fear. Jesus faced a choice between the idolatry of worshiping a false god and having the power to push Romans out and make Israel mighty, and serving God and a transforming kingdom that would forge a new world of peace. At his crucifixion, the sign above his head on the cross mockingly called him “King of the Jews.” Jesus chose which kingdom he would serve.

Finally, Satan tempted Jesus to prove that he was the Son of God, by throwing himself from the temple so God would miraculously save him. This somber choice was echoed in the Garden of Gethsemane before Jesus was taken to be executed. Jesus did not defy God’s will to protect himself. Instead, he was willing to give anything, including his life, to be faithful to God’s call. Jesus did not try to manipulate God for personal gain; instead, Jesus focused on God’s will at the expense of his own comfort and safety.

We may look to the example of Jesus for how to resist temptation. In our lives, tempted as we are, we sometimes forget who we are as people of faith. We are tempted to use religion to help ourselves and avoid the pain of sacrifice for God and for those God loves. When Jesus was hungry, isolated, and exhausted, he retreated into scripture and into communion with God to ground his response. He pushed back against the influences that tried to deform his call into something of this world, instead of a foretaste of the kingdom of God. He focused on living by the words of scripture, worshiping and serving God, and not expecting God to perform tricks.

As Jesus is tempted, we see a fundamental division between the world as it is and the world God wants for us. In our present world, people worship power; satisfying physical needs is often their highest priority. As scripture’s intent becomes twisted, it is the powerful answer to no one, not even God.

Jesus responds with a vision of the world as a place where meaning is as critical as meeting physical needs. In the kingdom of God, we care for God’s world instead of ruling it ourselves, we honor God’s will above our own, and we remember who we are called to be.

Central Ideas

1. The world as it is and the kingdom of God are fundamentally different; we must choose between them just as Jesus did.

2. We are not only tempted to abandon ministry—we are tempted to subvert it to serve ourselves instead of serving God.

Questions for the Speaker

1. How would you reframe each temptation to make sense in your context, to get at the choices confronting and tempting Jesus?

2. Why do you think the Spirit led Jesus into the wilderness to be hungry and alone? Would these temptations have been easier or harder if others had been with Jesus as he faced them?

3. Think of a time you faced a temptation like this. How did you respond?

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