We are Community of Christ and we are walking the path together. We sing “joy” in thousands of congregations. We say “hope” in scores of languages. We proclaim peace in almost sixty nations. We are one and we are many. We are diverse, yet we are community, for we belong to Christ.

We live in a world where the face of Jesus is torn. Humans hurt each other, rending the body of Christ. Systems and institutions crush the spirit and imprison the mind. Christ mourns where bullets, barricades of burning tires, barbed-wire fences, cultural prohibitions, violence, and mine fields separate humanity. Christ shares the burdens of poverty, AIDS, orphans, imperialism, wealth, and conflict. Christ is persecuted with those who suffer in his name, and forsaken when his servants forget indigenous communities.

The church also tears the face of Jesus. We show the world the lamb and the lion and the child but we fail to resolve conflicts in our own families and congregations. We are sometimes so focused on our own relationships that we risk losing our relationship with Jesus, who is also found in the stranger and the enemy. We are hostile to culture in some nations and taken hostage by culture in others. We risk division on the tense topics of human sexuality, rebaptism, and membership. We struggle to represent leadership from around the world as we decide important matters in the life of the church.

We, too, have torn the face of Jesus. Yet God chooses us.

We are many, but we are one.

We are one in community. We yearn to be together and feel connected by an unbreakable bond, to find a true home in the church.

Just as the first-century church was often pushed into an ever-expanding circle of cultures and identities, we are often called into struggle, constantly challenged to move into new understandings of the Creator’s steadfast and unreserved love.

We acknowledge that Community of Christ is a culture in and of itself. At the same time, each of us is grounded in our own cultural identity; each of our congregations is steeped in the local culture. We are not called to abandon those identities.

We also know that we are not alone as Christians. We work together with all those who proclaim the values of Christ. We join ecumenical efforts and strive for community with all people of faith.

We feel pain when members of the body of Christ are persecuted, restricted, or oppressed in expression of their witness. We are moved with compassion for those in places where laws restrict baptism. We weep with brothers and sisters whose churches and homes and lives are threatened because of their beliefs.

We struggle with issues of diversity. When does our diversity threaten our unity? How do we address issues that are critical in some areas but taboo in others? What issues can be decided locally without harming our worldwide fellowship?

We do not have all the answers. Our shared community compels us to seek answers by listening until we understand. We choose to move forward guided by love and compassion instead of dogma.

We are one in our belief in the worth of every person and the value of every soul in God’s sight. All are called to develop their gifts for service to Christ and to others.

We value the cultures and languages of others, but we fight barriers that divide us along lines of caste, class, gender, race, nation, and age. We see all members of Community of Christ as brothers and sisters. Our names are known by God. We greet each other as family even if we have never been introduced.

We are free to think for ourselves, to strive for tolerance and acceptance of those who are different from us. We are included. We are not just another drop in the ocean of humanity, not just another face in the crowd. God has called us into unique relationships.

We are one in our belief in the power of the sacraments and our encounter with God through worship.

We are many in our practices. In some places, shoes are left at the doors and we worship with bare feet. In other places we wear polished loafers and high-heeled sandals. Men and women sometimes sit apart, sometimes together. Some sing their theology while others recite, read, and preach the gospel. Some pray in silence, some pray with partners, and others pray in a cacophony of voices that unify in praise and petition. We meet for exactly an hour, or until the Spirit tells us we are finished. The blood of Christ is grape juice, coconut milk, caramelized water, or orange soda. The body of Christ is wheat, rye, corn, and rice, but we all take upon ourselves the name of Christ and remember him, that we may have his Spirit to be with us.

We are one in our belief that the scriptures are vital to our discipleship as individuals and congregations.

We are many in how we use the scriptures. Some of us use the Bible exclusively. Others have powerful testimonies of the Book of Mormon and the Doctrine and Covenants in witness and worship. We do our honest best as we use and interpret the scriptures.

We are one in knowing that we must do, and not only think. We like the way our church is going—addressing humanitarian concerns and connecting peace with justice in this unjust world. Life in the church is real and practical, offering guidance in today’s context as well as preparing for life after death.

We have many ways of going. We go to the prisons, to the hospitals, to the hungry, to the homeless. We go to the edge to change the world, to risk; we talk about things difficult to talk about. We go to people difficult to go to. We go to build Zion, to build community. We go to aboriginals, to immigrants, to bankers, to alcoholics, to low caste, to high caste. We go to supporters of the government, to social and political critics. We send our people around the world to serve in Christian mission. We receive people from around the world as we would receive Christ.

We are one in generosity. We have many ways of giving. We dance our giving and we sit quietly while a plate is passed. We give tithes as the Spirit moves and by monthly automatic bank transfer. We give our firstfruits and we give our leftovers. We give black pearls and we give live poultry.

We are one, called to tell others about the gospel.

We are many in our method. We preach on street corners; we pitch our tents in neighboring villages. We go door to door, use a megaphone, share in private, broadcast on the radio, sing in choirs, and win the chief to convert the tribe. We offer convincing arguments, and we avoid debates for fear that in winning the argument we will lose our friends. We teach “Each One, Reach One,” we teach “Each One, Reach One Each Month.”

We are one; we are many. Somehow, we who are many are one.

We sing differently, pray differently, preach and live and see and think differently.

Yet still, we are one! It is Jesus, the Christ. He is our One. We have faith in him. He makes us one.

We sing him. We pray him. We preach, live, see, and think him.

He is the Jesus of history, fully human. It is his example that is important to us. Crucified, dead, buried, risen. He lived, and is living, for us and in us.

Savior. My savior. Your savior, our savior. Savior of the lost; lost individuals, lost villages, lost peoples. We were lost, but we are found. Unloved. Loved.

We are one.

God, Christ, Holy Spirit. Father, Son, Holy Ghost. Trinity. Three in one unified. Unity. Community.

We are one.

He judges us, forgives us, loves us, weeps over us and with us. He is coming again. He is with us.

Not many of us. Not one of us. All of us. We are one. He called us. He calls us. He has called you. He calls you. Together.

We lift on high the name: Christ Jesus. We testify of Christ Jesus. We and him.

We are one.