Why Have A Military Chaplaincy?
Provided by the National Conference on Ministry to the Armed
Forces (NCMAF)
Can’t civilian clergy meet the spiritual needs of military personnel? In a
word - No. If all military personnel served within the United States and if all
military installations were located near major metropolitan areas where many of
the faith groups are represented, some needs could be met. Chaplains go where
civilian clergy can not go, providing ministry world-wide, aboard ships at sea,
in combat zones or troubled areas, and on special military missions.
Chaplains go where civilian clergy can not or will not go, often to places
where no other clergy are available.
Chaplains are full members of their specific service branch, trained to
minister and survive wherever there are military personnel. Chaplains wear the
same uniform, undergo the same training, eat the same food, suffer the same
hardships, die on the same battlefields, and are buried in the same cemeteries
as the people they serve. In addition to providing services of worship, they
provide moral and religious education, pastoral counseling, advocacy, family
support services, crisis intervention, community services, cultural activities
and humanitarian programs.
Chaplains provide continual witness of the moral and religious foundation
upon which the United States is built.
Most important, chaplains are visual reminders of the Holy through their
presence in and involvement with the members of their military unit. Their
presence provides continual witness to the moral and religious foundation, the
value system and the trust in God upon which the United States is built.
Chaplaincy and Law issues are vital to a full understanding of church and
state issues. The answers go back before the Declaration of Independence to the
29th of July, 1775 when the Continental Congress authorized the presence of
and pay for chaplains.
Historic and recent legal decisions have upheld the constitutional validity
of military chaplaincy.
The presence of chaplains does not imply the establishment of a military
religion. All chaplains are fully credentialed religious leaders who are
selected through a process of endorsement by their faith community to provide
professional ministry within the armed forces. Chaplains are “on loan” from
their particular faith community, remain fully accountable to their faith
community, and continue in the chaplaincy only through the ongoing endorsement
of their faith community. Thus, chaplains serve as representatives of the
variety of religious traditions within the United States and not as
representatives of a military religion.
In addition, Title 10 of U.S. Code formally establishes armed forces
chaplaincy and defines its legal parameters. Legal decisions regarding historic
and recent challenges related to the constitutionality of chaplaincy have upheld
the constitutional validity and legal necessity of military chaplaincy.
The roots and roles of military chaplaincy go back to the legend of St. Martin of Tours, who as a fourth
century soldier going into battle, met a shivering beggar beside the road.
Having nothing to share except his own cape, Martin divided the cloak with his
sword, gave it to the man and went on. That night, according to the legend,
Martin had a vision in which he saw Christ wearing the half cloak he had shared
with the beggar. Martin became a believer, and the remnant of his cloak became a
sacred relic taken into battle by French kings. The keeper of the cape in French
was known as the chapelain from which we derive the title Chaplain, the
term now applied to representatives of all distinctive faith groups in the
military.
Chaplains are religious leaders representing their faith communities. They
serve as the commander’s principal advisor on issues of morale, ethics,
religion, and morals.
Today, U.S. military chaplains enable members of the armed forces to claim
their constitutional guarantee to the free exercise of religion. Because members
of the military are scattered across the world in places where language,
cultural, and religious differences block access to participation in the
practices of individual religious faith, and because their duties keep military
personnel in harm’s way, it is only through the presence of military chaplains
that the free exercise of personal religious faith is possible. Military
personnel must not be denied access to the presence of religious leaders and the
practice of their religious faith because of their military assignments.
Military Chaplains - A Democratic Model
One of the gifts which military chaplaincy offers the world is a witness to
the ability of a remarkably wide range of religious communities to work together
for the spiritual well-being of the whole community. Chaplaincy has always been
characterized by a common commitment to cooperation without compromise.
Chaplains are religious leaders endorsed by a particular religious community.
They are responsible to provide ministry and to facilitate the free exercise of
religion for all the persons in their organization. They are never asked to
violate their religious convictions, nor do they pressure others to violate
their convictions. They are expected to remain sensitive to the personal, moral
and spiritual needs of all people for whom they have responsibility.
Military chaplaincy offers a witness to the ability of a remarkably diverse
range of faith communities to work together for the spiritual well-being of the
whole community.
Military chaplains are:
- Clergy in uniform who go where churches and civilians can not (or will
not) go to serve the spiritual needs of Americans in the military.
- Visible reminders of the Holy in the midst of combat and chaos.
- Fully credentialed and trained professionals serving God and country while
blending the dual roles of clergy and staff officer.
- Representatives of their specific faith communities, not part of a
military faith. They ensure the Constitutional free exercise of religion.
- Accountable to both their commanders and their faith communities for
service to their fellow military members and to God.
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