High Priest  | |
|
Quorum of High Priests Newsletter
2nd Quarter 2007
William M. Barnhard, president
Jane M. Gardner and Gary Logan, counselors
Jane Watkins, secretary
High Priests As Leaders of Mission by James E. Slauter
Throughout the church numerous books, articles, courses, and seminars have
been used to help define and emphasize the importance of leadership. Much of
what has been written, discussed, and taught relates to the dynamic trends in
leadership philosophy that have emerged in response to the constantly changing
contexts where leaders are called to serve. Evaluation and assessment of these
trends have produced a variety of leadership approaches. This wide array of
leadership approaches sometimes causes confusion and even a reluctance to accept
the role of leader. Church leaders who understand the congregation’s role in
mission must be missionally focused, spiritually discerning, and contextually
aware.
Eddie Gibbs in his book Leadership Next, Changing Leaders in a Changing
Culture, suggests that the absence of leadership is often more easily identified
and understood than the presence of good leadership. He characterizes the
numbing effects of the absence of leadership as “unfilled expectations,
unprocessed pain, unfinished grieving, unresolved conflict, and repetitive
disappointment.”1 The presence of good leadership in the church does not
eliminate these conditions. Good leadership addresses them from a framework of
sound Christian values which are scripturally based, theologically sound, and
historically grounded in the Christian tradition. High priests are called to be
Christian leaders of vision who reflect these values in lives of humble servant
ministry and in their roles as spiritual leaders in helping the church live out
its mission in today’s world. This is an important call and role!
Church’s Mission
The church has been again challenged to embrace its mission of sharing the peace
of Jesus Christ and engaging in ministries of the peaceable Kingdom:
Share . . . share peace . . . share the peace of Jesus Christ! That’s it!
No new programs, no new goals, no new themes, no new logos . . . just being
faithful. Being faithful to God, being faithful to the gospel of Jesus
Christ, and being faithful to the central mission of the Restoration.
The scriptures proclaim that the ultimate will of God for creation is
wholeness, balance, and peace. God’s shalom integrates a whole range of
concepts that point the way to ultimate redemption of creation, including
reconciliation, justice, well being, stewardship, generosity, righteousness,
the worth of all people, and true community. This is the peaceable kingdom
of God.2
The challenge to experience and share the peace of Jesus Christ, to enter and
receive God’s peaceable Kingdom, is not new to Christian disciples. It is the
very heart of the Christian faith and mission. Jesus was a peacemaker whose
message was the “good news” of God’s peace (shalom). It is the central theme of
Jesus’ proclamation of mission as recorded in the Gospel of Luke:
God’s spirit is upon me; he’s chosen me to preach the Message of good news to
the poor, Sent me to announce pardon to prisoners and recovery of sight to the
blind, to set the burdened and battered free, to announce, This is God’s year to
act!” (Luke 4:18-19)
Jesus’ mission was to share God’s peace and the message that all persons were
welcome to receive and enter into God’s peaceable kingdom. Jesus’ mission is the
church’s mission.
“Transformative” Missional Leadership
J. Robert Clinton reminds us of the role and capacity of leaders to influence
mission: “A Christian leader is a person with a God-given capacity and the
God-given responsibility to influence a group of God’s people toward God’s
purpose for the group.”3 Our calling as high priests and role as visionary
leaders in the church is one of helping congregations understand their God-given
capacity for mission and apostolic witness in the communities where they exist.
Darrel L. Guder, contemporary professor of evangelism at Columbia Theological
Seminary, shares these thoughts related to the role of Christian leadership and
congregational mission.
The key to the formation of missional communities is their leadership. The
Spirit empowers the church for mission through the gifts of people. Leadership
is a critical gift, provided by the Spirit because, as the Scriptures
demonstrate, fundamental change in any body of people requires leaders capable
of transforming its life and being transformed themselves. . . . The purpose of
leadership is to form and equip a people who demonstrate and announce the
purpose and direction of God through Jesus Christ. Such leadership, through the
agency of the Holy Spirit, works to create a people whose life is a witness of
Jesus Christ. These ministries of leadership are given to enable the church to
carry out its fundamentally missiological purpose in the world: to announce and
demonstrate the new creation of Jesus Christ.4
“Missional leadership” is transformative leadership that equips congregations
for discerning God’s call for mission in the places where they participate in
the ministries of the peaceable kingdom. This is critical for the church to
fulfill its God-given role. “Missional leadership” is empowered by the Holy
Spirit and shaped by the scriptural revelation of Jesus Christ as the
incarnation of God’s peace in our world. Jesus was the incarnational presence of
God’s peace in our world. Congregational leaders of mission must see their
presence in congregations and in the communities where they serve as an
extension of Jesus’ incarnational ministry. Guder states this basic leadership
principle this way:
In calling and sending out disciples, in his prayer for those who followed him
that they would, in their love and unity, be the new people of who belong to God
(John 17), Jesus indicated that his mission was the formation, fulfillment, and
empower-ment of a new community, a new people created and sent by God. By
implication, leadership finds its most significant definition in the same
mission.5
High priests are called to be leaders of mission whose testimony of the gift of
God’s grace and the peace of Jesus Christ in their lives is witnessed and
generously shared with those around them. They are willing to share their
God-given gifts of leadership in humility as they also share their vulnerability
and need for forgiveness and reconciliation in their ongoing journey of growth
as disciples of Jesus. Congregations seeking to understand their apostolic role
as transformative agents of God’s peaceable kingdom will be blessed by the
leadership ministry of high priests who seek to understand and demonstrate the
missional vocation of the church in their lives of servant ministry.
Spiritual Leadership
“Missional leadership is shaped by the determinative action of the Spirit in the
formation of the church for the sake of the world.”6 Leaders of mission
understand and freely acknowledge their reliance on the Holy Spirit. The same
Spirit (Acts 2) that empowered and shaped the mission of the post-Pentecost
community empowers and shapes our mission in the world today. Guder again
informs this basic principle of Christian leadership with these thoughts:
No matter what specific forms leadership must take at any one point in time, the
Spirit guides leadership in order to bring into reality a future-present
messianic community of the reign of God, and the Spirit equips that leadership
to lead the community into missional engagement with the context in which they
live.7
President Veazey challenged the church to go deeper in their spirituality, to be
a discerning people, a people who trust first in the Spirit and from their
shared spiritual understandings respond by generously sharing their witness and
their resources in mission.
We are called to share the peace of Jesus Christ, through our vibrant witness
and particularly through our pursuit of the cause of Zion, the peaceable
kingdom… So what will it take to be successful in this mission? We must start
with ourselves… Discipleship must be grounded in intentional spiritual formation
that centers us in the presence of God, where we find inner peace. It is out of
the depth and overflow of this peace that we find the capacity to cope with life
and to extend ourselves in the ministry of Jesus Christ in the world.8
Ministry of the high priest is needed to assist congregations with understanding
the importance of deepening their spirituality and discerning together what is
that God is calling them to be and do in their communities. We must model this
in our lives as we practice spiritual disciplines that open ourselves to the
Spirit. Our dependence on the Spirit for guidance acknowledges the importance of
prayer, scripture study, worship, and the wisdom that comes from the lessons of
life’s experience. Discerning together what it is that God is already doing in
our midst, in our communities, and in our world, and what God can empower us to
do as messengers of peace is the calling of each congregation. High priests are
called to support and assist congregational leadership with the ongoing need for
discerning where God is calling the congregation to participate in the
ministries of the peaceable kingdom.
Contextual Awareness
In discerning God’s call for mission, congregations must also be aware of the
context in which they are called to participate. The ongoing “dance” between
being “in the world, but not of the world” cannot be ignored. Guder describes
this interactive “dance” between gospel and culture in this way:
On the one hand, the church understands that under the power of God, the gospel
shapes the culture of a society—its assumptions, its perspectives, its choices.
The church knows this because the Gospel is always doing that to the very
culture that is its own… On the other hand, because the church is incarnational,
it also knows that it will always be called to express the Gospel within the
terms, styles, and perspectives of its social context. It will be shaped by that
context, just as it will constantly challenge and shape that context… The
interaction between the gospel and all human cultures is a dynamic one, and it
always lies at the heart of what it means to be the church.9
One of the biggest challenges facing the church today is understanding the
tension created by the dynamic interaction between Gospel, church, and context.
It is in this tension that opportunities for mission exist and where both church
and context are shaped by the Gospel message of peace. The Gospel is always
communicated and interpreted by the culture in which it is expressed. We also
believe that the Spirit and the Gospel message provoke an “alternative
consciousness” that points us in the direction of God’s peace and helps shape us
into missional communities of the peaceable kingdom. High priests must be aware
of this tension, understand its dynamic nature, and be willing to fully embrace
its challenges as leaders of vision and mission. This requires attentiveness to
the world around us and the political, social, and economic powers that exist in
it. The church’s mission is to stand against the destructive powers that
marginalize, oppress, and divide our world. High priests must help lead our
congregations in understanding these forces and challenge them to share in
ministries of peace and justice to overcome these destructive forces.
In Summary Leadership is critically important for the church to be faithful to its mission
of sharing the peace of Jesus Christ and to participate in ministries of God’s
peaceable kingdom in our world. Leadership skills can be learned, and there are
many good resources available to assist us with the development of these
competencies. However, we must not forget that the basics of good Christian
leadership begin with our understandings of God’s gift of grace, our continuing
discernment of God’s presence in our lives and world, and our willingness to
understand and embrace the context for mission that exists for sharing the peace
of Jesus Christ in our congregations and in the communities where they are
located. High priests are called to share in transformative ministries of
leadership that assist congregations with discerning and understanding their
mission as disciples of Jesus Christ. This is a relational leadership ministry
that comes from deepening our own spirituality and understanding of God’s peace.
The church is being challenged to more fully understand and embrace its
missional vocation. High Priests as leaders have an important role to play in
this exciting journey with God, Jesus Christ, and all those who will join us in
mission. ≈≈≈≈ James E. Slauter is President of the Council of Twelve Apostles and Director of
Field Ministries.
References
- Eddie Gibbs, Leadership Next, Changing Leaders in a Changing Culture, (InterVarsity
Press, 2005), 22.
- President Stephen M. Veazey, June 2005, World Conference Sermon.
- Gibbs, 25.
- Missional Church, A Vision for the Sending of the Church in North America,
edited by Darrell L. Guder, (William B. Erdmans Publishing Company, 1998),
183-185.
- Guder, 185.
- Guder, 187.
- Guder, 187.
- Veazey, ibid.
- Guder, 14.
World Conference Draws Near!
This spring promises to be an exciting and inspiring time in the life of the
church as well as the quorum. We look forward to seeing many of you in quorum
sessions and in other worship and fellowship opportunities as we share together
in carrying on the work and life of the church.
A schedule has been set for quorum meetings. Plans for the opening quorum
session on Monday include the announcement to the quorum of a new president to
follow the leadership of Brother Bill Barnhard who will be retiring in 2007.
There will be opportunity to share testimonies and hopes for the future of the
quorum. This promises to be a high point in our week!
Sessions will be held as follows:
Monday, March 26, 10:30 a.m. to Noon Worship; announcement of quorum president-elect; testimonies and statements of
support for president-elect; vote to sustain president-elect; new business.
Tuesday, March 27, 8:00-10:00 a.m. Worship; continuation of quorum business; introduction of quorum counselors and
secretary; closing statement by President Barnhard.
Wednesday, March 28, 8:00-10:00 a.m. Worship; setting apart of quorum officers; address to quorum from member of
world church leadership council; quorum report to world conference; recognition
of educational facilitators; address by new quorum president.
If you are a seasoned “veteran” of past conference quorum sessions, you will
certainly note that this an abbreviated schedule. Yet it is full of exciting and
challenging moments for our members. Your quorum leadership looks forward to
seeing you there and sharing together as we continue to deepen our discipleship
and learn more about our unique and visionary call to share the peace of Jesus
Christ.
May God bless you as to travel to this world conference. And may those of you
who are unable to attend, continue to uphold our leadership in prayer and
blessing. We will be together in spirit!
Surprise! by
Jane Watkins, Quorum Secretary
Life is full of surprises. I’ll bet I can surprise you right now. Did you know
that you sent me flowers? Hmmm. Just as I thought. That surprised you, didn’t
it? As I completed the “business” necessary to prepare this newsletter, I found
myself in a peculiar place that happens occasionally: a woman with an empty page
sitting in front of her. Normally I would be beating the bushes for a
contribution or looking in my files for a worthy piece to fill in this awkward
page. Since I’m running late on time and feeling too sheepish to ask for help at
this late date, I’m going to jump in and offer some high priestly perspectives
on surprise. Yes, back to those flowers. Two days ago a kindly florist knocked on my door and
handed over a beautiful bouquet of flowers sent to me from “The Quorum of High
Priests.” The cheery flowers are sitting within view of my perch on the end of a
reclining sofa. It seems that this perch will be my resting place for about 12
weeks as I recover from a broken leg that occurred from a fall in my shower on
Valentine’s Day (US holiday, February 14). My romantic holiday was spent tucked
under a bath towel in the emergency room from 1:00 p.m. until leg surgery at
9:00 p.m. to repair a broken femur and shattered kneecap. Friends warn me that
I’ll never fly in an airplane again without detailed affidavits about all those
bionic parts now neatly encapsulated within my leg. This was quite a surprise. It has only been 12 days since this life-changing event, but oh! The things I
have learned in 12 days! The voice of my kindly mother echoes in my distant
past. “Janie, if you could just learn to be more patient. [Here she would sigh.]
Lack of patience! That is your fatal flaw.” I heard these words loud and clear
in the emergency room, recovery bay, my hospital room, and now in my bedroom in
the wee hours of the morning. And so I see again God’s plan for my life
unfolding before me. As a person who cherishes life-long learning, I can
certainly attest to my current enrollment in Boot Camp for the Impatient.
So, what have I learned? Let me count the ways!
1. The power of prayer is real! Never in my 60 years has this power been
unleashed in a more tangible or profound way. The prayers, thoughts, and good
wishes of so many friends and family have covered me like a down blanket. They
have lessened my pain. They have given me hope. They fill me with the sense that
I am a loved and cherished child of God . . . a child with siblings all around
the world who truly care! I am surprised! I am blessed.
2. Family and friends are priceless gifts. My total dependency on my family for
the most humbling and routine aspects of daily living has been met with cheer
and nearly boisterous camaraderie. After 8 days of homebound care, they seem
tireless. Friends seem to know just when to call, e-mail, send prayers,
homilies, notes, and jokes. There is a conspiracy to keep me happy. I am
surprised! I am blessed.
3. I can sit still for twelve days and not go bonkers. I have learned to sit
quietly and listen to sounds coming in through my sliding doors: the warble of
birds, the wind moving through palm fronds, the distant bustle of a highway, and
the laughter of children in the meadow behind my home. Why had I not noticed
these things before? I am surprised! I am blessed.
4. Life really only exists one day at a time. Oh how I love to plan ahead! I
love to organize and plot my life in day-timers and folders with my Mapquested
trips laid out before me. Although I still peek ahead at what may be 12 weeks
from now, I am learning a certain peace and rest in just doing the things I can
do for today. No one asks any more of me than that. I guess that was me all
along pushing me! I am surprised! I am blessed.
5. Patience IS a virtue. I’m working very hard on this one. Maybe at the end of
this experience I will have this conquered. Learning how to use a walker and
crutches is hard! Who would have thought? It looks so easy when experienced and
patient folks glide by on them. Did their wrists ache? Did they discover new
muscles? Is there such a thing as Walker Olympics? (I’d like to be able to put
this skill to use!) I am surprised! I am blessed.
I will not be at conference this year. I will probably be on my perch . . .
learning just what numbers 6 through 10 may be! May you be blessed with surprise
in your life. It can be life-changing . . . and positive.
Quorum of High Priests Community of Christ International Headquarters 1001 W. Walnut Street Independence MO 64051
|