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High Priests as Mentors

Ken Robinson
Over my thirty-three-plus years of being a high priest and working with high priests as a colleague and administrator, I have learned that a constant concern about being a high priest is defining the role. Most other priesthood roles, including the special ministries of high priests—bishop, evangelist, apostle, president—have clearer and perhaps narrower definitions. The broad role of high priest can be so many things to so many people.

I suspect this is so because a high priest by definition is not a functional role but rather a calling reflecting depth of understanding and relationship. A high priest has a deep, wide-ranging understanding of the gospel and the church, a passionate commitment to follow Jesus Christ, and an abiding sense of the love and presence of God. Expression of that under-standing and relationship can occur in numerous ways, depending on the circumstances and the particular experience of each high priest.

Being a mentor is perhaps one of the roles in ministry that most high priests can do. In fact, I want to suggest that it is a ministry that all of us should attempt to provide if only for what it will do for our own ministry. I’ll get back to that later.

Jesus modeled this ministry with his disciples. A significant portion of the years of his ministry was devoted to the teaching and preparation of his disciples. They all knew with certainty that he could do far greater things than they could ever hope to accomplish. So often, they were simply astonished at the teaching, the miracles, and the wisdom that came forth from him. Then he astonished and confused them by declaring that he was going to leave and the ministry would be entrusted to them. He declared that they and other believers would be able to accomplish greater things than he had accomplished because he was going to the Father. He promised the strengthening, affirming presence of the Holy Spirit would be with them.

Likewise, each of you giving ministry out of your depth of passion and understanding, and out of your extensive experience, could likely accom-plish more than most of the less experienced priesthood members around you. Greater foresight would suggest, however, that your gifts can be multiplied and your ministry magnified by others whom you mentor. Together they will accomplish more than you could ever hope to do.

Individually, they will bring their energy and their understanding of the world, expanded by the insights and strengthening that you provide, and they may do greater things than you have been able to do.

The dictionary says that a mentor is a wise and trusted counselor. Mentors have always been present in every society and organization. Often though, wise and experienced ministers haven’t perceived themselves as mentors, and others who have needed mentoring have struggled along without the enormous benefit that mentoring provides. We believe it is vital for this principle to be intentionally lived out in our congregations and mission centers if the church’s ministries are to thrive.

I am especially conscious of the many younger men and women being called to priesthood service, and also to new responsibilities in church leadership. They value and honor the sacraments and teachings of the church but many have not yet wrestled with the meaning of them or the subtle nuances of the powerful impact they have in people’s lives. They often have excellent knowledge of systems and technology in the modern world but surprisingly little detailed knowledge of the procedures of the church and the underlying rationales for those procedures. They are frequently very willing but have had little opportunity in their formative years to stand alongside experienced ministers. They need your presence and wisdom to accompany them on the journey.

I was fortunate as a young priesthood member to have had such mentors. One of our conger-gational leaders took me every week for almost a year on a home visit to one family, prospective members who eventually chose to be baptized. We traveled some thirty miles each way and often stayed as long as two to three hours. We had lively chats to and from each visit, and those chats, combined with the actual visits, were formative for me.

Then in my mid-twenties, the high priest/ appointee in our area, Brother Jack Imrie, approached me to share his sense that it was time for me to consider offering myself to be pastor of our congregation for the coming year. I was shocked. More than half the members of the congregation were my relatives, many of them experienced priesthood members. What had I, a relatively inexperienced priesthood member, to offer to this congregation of my family elders? Would they not be critical and dissatisfied with what I could offer?

In the end I was chosen as the pastor and survived through some very difficult and some very good times. The congregation also survived! The key, however, was the constant mentoring from Brother Jack. He instructed me thoroughly in the basics. He was always available to talk things through. Most important, when he noticed some issues developing, he took the initiative to raise them and discuss possible responses with me. Many others had a lot to say to me, but occasional outbursts or even occasional well- measured counsel do not necessarily stick. The words that made me more effective were mostly from this high priest as he listened, coached, urged, and generally was there for me. The keys were his commitment to be there in a long term way for me, his evident knowledge and wisdom, and my awareness of his commitment in support of my growth.

We had opportunity to serve together in later years when I was also an appointee. In those days it was more of a mutual mentoring that we provided for each other. A deep respect and affection marked our relationship as colleagues and friends. Years later, at his memorial service, I was able to offer the message, lifting up his life of service in ministry.

This is the kind of bond and the kind of experience that is available to each high priest. Somewhere in the circle of your influence is an individual who is deeply desirous of being a worthy minister and servant but who needs a mentor. That person who is new to priesthood or new to a particular responsibility needs someone who will perceive possibilities, offer challenge, coach and teach, and be there in support.

It’s not as easy as I am portraying here. Most experienced, successful people get great satisfaction out of doing things themselves. Likewise, in the church, it is too easy to simply say “I’ll do it.” I know many of you at this point are saying: “Yes, but we actually do need a few more people who will agree to do things in the congregation and I need to do my share.” My answer is a “yes, but.” No congregation needs the same people doing the same things for many years on end. Fresher, younger ones need to be brought into ministry and leadership. Such individuals will be more effective with good mentors. This means, however, that you and I have to learn how to defer to others and then assist them. That’s no easy task for most of us. Let me take this a step further.

Deferring to others and then choosing to be there for them, and in the meantime seeing responsibilities in the congregation sometimes handled less well than we could do, is frustrating and difficult to accept. Let’s face it, we are used to being self-starters, resourceful, and reliable. Being a mentor may bring with it inner conflict and restlessness. We are not comfortable being in a position where our satisfaction is dependent on the actions of someone else. Maybe there is a silver lining here.

Learning to cope with a more dependent, rather than independent, position takes trust, prayer, discernment, and believing in the one we are mentoring. It is in some respects an expanded version of the parental role. If you can exercise the spiritual disciplines that will help you get through this, you will find a new and deeper spirituality emerging in your own life. You will be more sensitive and more patient with others, less sure at times of your own rightness, but more open to the presence of God’s voice within you. Others will increasingly enjoy being in your company and will seek you out, because in your presence they will discover more clearly who they are and what their life is about.

All of this may seem to you something of an oxymoron – high priest/mentor who is not always as certain about everything as in the past. After all, high priests are traditionally called to lead and preside. I want to suggest that in the midst of all that leading, being a mentor may lead you to wonderfully fulfilling places in your own ministry. There is much more to it than I have indicated here. There are skills to learn and materials available to assist that learning. However, it is essentially about choosing to be that wise and trusted counselor and then getting on board for the journey. You won’t know for sure where it is going to take you but most certainly you will discover new depths and new friends.

(2006)

    

  

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