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| David R. Brock has served as presiding evangelist of the church since the 2007 World Conference, after serving as a member of the Council of Twelve Apostles for many years before that. He and his wife, Carolyn, have a young-adult daughter. |
“…not by commandment or constraint.”—Doctrine and Covenants 163:9
Have you heard some of these declarations? “The majority
of the world lives on less than two dollars a day; surely you can afford a
few bucks to support the congregational budget.” “Habitat for Humanity needs
volunteers. You know, your garage is bigger than the home of most families
in developing nations.” “Remember: The Lord loves a cheerful giver!”
And, have you, like I, said similar things, hoping they might motivate? A
little command, a little guilt to stir yourself or another to action. But
how much generosity has this approach instilled?
Not much, would be my guess!
Commandment and constraint do work for short periods. It is hard, for
example, to see images of suffering for the first time and not respond to
the imperative to give. It is hard to see the pastor on her knees scrubbing
the church kitchen without an internal voice telling us to kneel and lend a
hand. And, I still feel the nudge to be more generous when I hear the
campfire chant: “File your statement, pay your tithing, bring your increase
up!”
But true generosity is motivated “not by commandment or constraint.” Grace,
like love, is best not commanded but left to the discretion of persons
involved.
“Faithful disciples respond to an increasing awareness of the abundant generosity of God by sharing according to the desires of their hearts.”
“Break free of the shackles of conventional culture that mainly promote self-serving interests.”
Conventional culture is at times as crass as “get while the getting is
good,” and, “If you scratch my back, I’ll scratch yours.” We bargain with
each other and with God to “get what we have coming to us.” Yes, we humans
can be that blatantly self-serving.
But much conventional wisdom also is good and true! Ancient proverbs endure
because there is timeless wisdom within. The reality they reveal is that if
we live a grateful life, we’ll get benefit; we’ll be blessed:
Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing.—Malachi 3:10 NRSV
[G]ive, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.—Luke 6:38 NRSV
Recent research suggests that people who are more grateful are happier,
less depressed, less stressed, and more satisfied with their lives and
social relationships. They demonstrate higher levels of personal growth,
purpose in life, and self-acceptance. Grateful people cope better with
difficulties. While many emotions and personality traits are important to
well-being, evidence indicates gratitude may be uniquely important.
Beloved preacher and professor, Fred Craddock, wrote: “I have never known a
person grateful, who was at the same time small, or mean, or bitter, or
greedy, or selfish, or took any pleasure in anybody else’s pain. Never.”
Generosity and gratitude have their own rewards; not just for others, but
for us as well, when we live generous lives. But that is not the heart of
the matter; that is not the source of or motive for generosity.
It is not possible to “calculate” our gratitude, wrote Danny Belrose in
Wave Offerings (p. 23): “How do you calculate generosity?
How is it measured? You don’t and you can’t! Generosity lives in the
heart…generosity is our joyful response to God’s generosity toward us. Its
governing spirit is not formulas but thankfulness.”
Eternal joy and peace await those who grow in the grace of generosity that
flows from compassionate hearts without thought of return.
How does the “grace of generosity” look in real time, in flesh-and-blood
persons, in tiny, struggling congregations? Lisa King-Reed of Oregon, USA,
shares:
You should see our little church here in Roseburg. The land surrounding our small building has been returned to life with our Eastside Community Garden project. We have made 20x20-foot garden plots on three sides, and all are being used by community families to grow organic produce. The small front yard is going to be turned into a park area with a couple of picnic tables….
The congregation is very small: six families. I don’t know whether we’ll add to the congregational size through this project, but we are certainly adding to our spiritual health. It’s making us all soooo happy to see the land being used productively. Hope it lasts for years.
As do I! “May the Lord give you increase [Roseburg Congregation], both
you and your children” (Psalm 115:14 NRSV).
Could it be otherwise in the domain of God, who eternally gives all for
the sake of creation?”
An attempt to organize an offering for the saints in Jerusalem is the
setting for II Corinthians 8–9, in which the apostle Paul again and again
refers to charis, the Greek word variously translated as “grace,” “generous
undertaking,” “goodwill,” “favor,” “blessing,” “privilege.” Perhaps in no
other place in the scriptures is God’s freely given, overflowing,
beyond-measure charis expressed so movingly. There may be no finer
expression of how God’s grace moves the recipients to respond abundantly to
others. I recommend it for our reading and reflection.
Paul said to the saints at Corinth: “For you know the generous act of our
Lord Jesus Christ, that though he was rich, yet for your sakes he became
poor, so that by his poverty you might become rich” (2 Corinthians 8:9 NRSV).
Paul understood, wrote J. Paul Samply in the New Interpreter’s Bible
(p. 122), that “believers do and give because they have been done unto and
been given to.… Believers cannot fail to love, because love received prompts
love in return.”
Augustine of Hippo, a primal voice in early Western Christianity, also was
captured by this God of immeasurable, unfathomable generosity. In chapter
ten of his Confessions he wrote, “But what do I love when I love you,
Lord?…when I love [God], I do love a certain kind of light, a voice, a
fragrance, a food, an embrace; but I love them in my inner self, where there
shines a light not bound by space, where my soul hears a sound that never
fades away and breathes a fragrance the wind cannot disperse, tastes food
not consumed by the eating and welcomes an embrace that satisfies my desire
but never grows slack. This is what I love when I love God.”
Bishop Paul Davis recently wrote the high priests of the church on the
subject: “Both God’s grace and God’s generosity must be humbly received
before anything else can happen.
Neither of them can begin to work on someone who believes he already has
everything and is going to give it to others.”
My friend, Jim Hannah, said: “It’s all response. The real answer to ‘How
might I become a more generous disciple?’ is inseparably linked…with the
question, ‘How can I draw closer to God?’”
Give generously according to your true capacity.
We shared in the baptism of eight-year-old Kyle in our congregation
recently. It was nothing less than wonderful! Everyone who joins the body of
Christ should have such a moment and memory to mark their entrance into the
path of discipleship. So much investment of time, talent, and love in the
preparation and planning of the worship that day!
Pastor Jim stood with Kyle to lead us in one of Kyle’s favorite songs from
vacation church school. Octogenarians, who usually don’t worship by clapping
and doing hand motions, stood and joined in. Images of Kyle flashed on a
screen as we listened to a hymn, “Ready for You,” before Jim led him into
the waters of baptism.
While we awaited Kyle’s return to the sanctuary, Carla, a member of the
congregation, shared about his gifts, skills, hobbies, personality, and why
he wanted to be baptized. All this came from an interview at his home
earlier in the week. She then gave him a gift, a plant in an old work shoe,
reminiscent of a special scene depicting friendship and preservation of life
in his favorite movie, WALL-E.
From the name printed in the bulletin; to the font filled with water; to the
upraised hand of pastor and friend, Jim; to the towel and changing room; to
the presentation of Kyle as person, as equal to all members and friends
gathered; to the singer who offered “I Can Only Imagine;” to the moment
after the service when Kyle thanked everyone who came by shaking their hands
and giving them a chocolate with an announcement of his baptism day on the
wrapper, I realized that this once-in-a-lifetime moment was made possible
only by the generosity of generations of people, including those who on this
day helped bring to fruition an experience that by God’s grace became
sacrament.
We generously share our witness, resources, ministries, and sacraments
according to our true capacity. And, in 2 Corinthians 12:9, God says to all
of us a phrase we need to hear again and again: “My grace is sufficient for
you.” “My grace is sufficient for you.” “My grace is sufficient for you.”
May the enduring principle of grace and generosity define the essence and
heart and soul of our church identity, mission, and message; our personality
as people of God.
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